Monday, April 09, 2007

Who's Religion

Many Black Americans have adopted the Christianity of their Slave masters as their Religion, While there is nothing wrong with this practice many have never wondered what was the religion of their ancestors. Most if asked would state that it was a Pagan religion filled with animal sacrifices and sorcery. This is the by-product of white nationalism. They have been taught to believe this and they do without question. Whereas in history, (Non-white) History we learn that Ethiopia was a center of Oriental Orthodox Church (Ethiopian Orthodox Tewahedo Church) This was the only pre-colonial Christian church of Sub-Saharan Afrika, it set in the midst of Muslim countries but yet it still survives.



The Ethiopian church places a heavier emphasis on Old Testament teachings than one might find in the Roman Catholic or Protestant churches, and its followers adhere to certain practices that one finds in Orthodox or Conservative Judaism. Ethiopian Christians, like some other Eastern Christians, traditionally follow dietary rules that are similar to Jewish Kashrut, specifically with regard to how an animal is slaughtered. Similarly, pork is prohibited, though unlike Kashrut, Ethiopian cuisine does mix dairy products with meat- which in turn makes it even closer to Islamic dietary laws (see Halal). Women are prohibited from entering the church during their menses; they are also expected to cover their hair with a large scarf (or shash) while in church, but contrary to popular belief and the actual practice of most other Christian denominations, it is not in the Old Testament that this is commanded, but rather in the New (1 Cor. 11). As with Orthodox synagogues, men and women are seated separately in the Ethiopian church, with men on the left and women on the right (when facing the altar). However, women covering their heads and separation of the sexes in the Church building officially is common to many Oriental Orthodox, Eastern Orthodox and Catholic Christians and not unique to Judaism. Ethiopian Orthodox worshippers remove their shoes when entering a church, in accordance with Exodus 3:5 (in which Moses, while viewing the burning bush, is commanded to remove his shoes while standing on holy ground). Furthermore, both the Sabbath (Saturday), and the Lord's Day (Sunday) are observed as holy, although more emphasis, because of the Resurrection of Jesus Christ, is laid upon the Holy Sunday.

The divine services of the Ethiopian Church are celebrated in the Ge'ez language, which has been the language of the Church at least since the arrival of the Nine Saints (Abba Pantelewon, Abba Gerima (Issac, or Yeshaq), Abba Aftse, Abba Guba, Abba Alef, Abba Yem’ata, Abba Liqanos, and Abba Sehma), who fled persecution by the Byzantine Emperor after the Council of Chalcedon (451). The Septuagint Greek version was originally translated into Ge'ez. Haile Selassie sponsored an official Amharic translation of the Scriptures from Ge'ez during his reign. Sermons today are usually delivered in the local language.  The Canon of the Tewahedo Church is wider than for most other Christian groups. The Ethiopian "narrower" Old Testament Canon includes the books found in the Septuagint accepted by other Orthodox Christians, in addition to Enoch, Jubilees, 1 Esdras and 2 Esdras, 3 books of Maccabees, and Psalm 151.
However, the three books of the Maccabees are identical in title only, and quite different in content from those of the other Christian churches which include them. The order of the other books is somewhat different from other groups', as well. The Church also has a somewhat ill-defined "broader canon" that includes more books. All modern printed bibles restrict themselves to the narrower canon.

I hope those of you have read this will go on to learn more about what religion may have been the Religion of your Ancestors and not just the teachings of your Slave Master.

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